DANTE'S SUBLIME COMEDY: PARADISE: Chapter 12
CHAPTER 12: Of Dominic
And when that holy
flame said his last word
the shining chorus circled once again,
and I beheld that now surrounding it 3
a ring of other
shining souls revolved.
The outer ring echoed the middle one
in colours of the purest harmony. 6
As sunbursts pierce the
clouds after a storm
in double rainbows they enhaloed us,
also in dancing movements and sweet song. 9
And then this festival
of light and sound
suddenly paused. From one new vivid heart
came speech. Like compass needle to the pole 12
I turned to that
bright soul and heard it say:
“A love of justice forces me to speak
of Dominic. You heard Aquinas say 15
for wisdom he was near
the Cherubim.
Because Aquinas, a Dominican,
praised Francis to the height where he belongs 18
it is but right that I,
a Franciscan,
equally celebrate Saint Dominic.
Christ made our Church to be God’s force on earth. 21
It ended European Paganism.
Since then its foes have been hypocrisy
(which Francis fought) and heresy. 24
Heads of some well-fed
priests had grown so thick
they did not clearly understand Christ’s laws
or know exactly what heresy was. 27
Dominic came to teach
these things, and did.
This mighty athlete for the Christian faith,
this hero keen to counteract God’s foes 30
came from a tiny
village in Castile
near the Atlantic shore. His mother dreamed
when he was in her womb she bore a
dog 33
with flaming torch in
mouth to kindle faith,
then his godmother dreamed before
baptism
a guiding star was glowing on his
brow. 36
She chose a Christian
name whose greatest part
is Latin word for master: dominus,
so he became a master gardener 39
tending the vines of
Christ. When infant, he
stared at the ground, as often
pondering
Christ’s early words, seek for God’s kingdom first. 42
His father’s name,
Felici meant delight;
his mother Giovanna’s, grace of God.
Suitable names! Their son became a
priest 45
renowned for honesty
and industry
not rich by mastery of canon laws
but earning Heaven’s bread: enough
to feed 48
his strength by
working for the poor and week,
in wasted fields where vines were
withering
because they’d been in need of proper
care. 51
Then he approached the
highest priest of all,
one much less friendly to the
upright poor
than better popes who filled that
seat before. 54
He did not want wealth
left for pious use,
or for a chance to rob from
charities
or for a more exulted job. He begged 57
for leave to preach
against the erring world
and use both learning and his holy
zeal
to combat false beliefs where these
prevailed. 60
Permission thus
requested was received.
Like torrent pouring down a
mountainside
he and his preachers flung
themselves upon 63
thickets and
undergrowths of heresy,
using most force in scouring up the
roots
where they had clung most deep. He
is the source 66
of many pure streams
watering young shoots
and keeping faith’s Catholic garden
green.
Men like Saint Dominic compose the
rings 69
shining like double
garlands In this sun,
or like two wheels on which our
chariot,
the Church, should run when strife
is overcome. 72
Both deserve praise
that Thomas Aquinas
politely gave Francis before I
spoke.
I am the soul of Bonaventura, 75
once head of Francis’
Order who well knew
honour and wealth are traps we can
avoid.
I fear that sorrow reaches me in
Heaven. 78
My Order now is
troubled by a schism
for some now bind themselves to
poverty
too painfully for many to endure; 81
some find the right
track hard so go too slow
retarding men who walk behind their
back.
These shirk our rule; the former
narrow it. 84
Read our book
carefully and I admit
you will find pages truly written
with
I
keep those rules of Francis I have vowed, 87
yet foul weeds sprout
within our field of corn.
When it is time to bring the harvest
in,
how loudly they will shout as they
complain 90
of reapers who won’t
garner them as grain!
I’ll introduce you to my circle now.
Illuminato and Augustine were 93
first barefoot
brethren to become God’s friends.
See Hugh of Paris, theologian;
two
Peters next of Troyes and of Spain. 96
The first expounded
Bible history,
the Spaniard made the use of logic
plain
in twelve small books before elected
pope. 99
Now two who preached
on sins of royalty –
Nathan rebuked David of Israel,
Empress Eudoxia winced from the
tongue 102
of Chrysostom or
Golden Mouth who was
Byzantine Patriarch. Andselm came
next,
England’s Archbishop representing
Rome 105
grammarian and teacher of that art
on which speech, writing, law depend,
then next 108
Rabanus the German
Latinist and
commentator. Lastly, here at my side
shines Abbot Joachim, who drew
divine 111
prophecies from St
John’s Apocalypse.
And now I must acknowledge yet again
the splendid courtesy of Aquinas 114
to saintly Francis, my
own paladin,
which moved me here to say the good I know
about the equally great Dominic,
who also showed how to
live free of sin. 118
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